Human rights proponents and other members of Pakistani society condemned the remarks. Besides praying for the welfare of the country and an end to vice, he said "when a Muslim’s daughter practices immodesty and the youth(boys) indulges in immorality, then Allah’s torment is unto such a nation." In April 2020, he blamed God's wrath at dishonesty in society and the immodesty of women for the outbreak and spread of COVID-19. Jamil was consistently named as one as of The 500 Most Influential Muslims in the world by the Royal Aal al-Bayt Institute for Islamic Thought in Jordan from 2013 to 2019. Jamil's sermons focus on "self-purification, avoidance of violence, observance of Allah’s orders and pursuing the way of Prophet Muhammad".
He supports ethnic and sectarian harmony. However, whenever people approach Darul Uloom for its views about wrong ideologies and thoughts, Darul Uloom always strives to guide the Ummah considering it its religious duty.Jamil has delivered religious sermons internationally and comes from a school of thought called Deobandi. Those who turn to us in this regard are once again reminded that Darul Uloom Deoband has distanced itself from the internal dispute of Tablighi Jamat and it has declared its impartiality clearly from the beginning.
May Allah keep us firm and steadfast on the track of our pious predecessors, Amen! Therefore, following the footstep of the predecessors, Maulana Muhammad Saad should be cautious enough in his statements and should stop the personal deductions ( ijtihadat) from the Quran and Hadith since his innovative deductions and interpretations denote as if he is bent to formulate a new group which will be different from the way of Ahl al-Sunnah wa al-Jama’at and Akabir. It is our assertion that the least diversion from the path of Akabir (pious predecessors) is immensely harmful.
This is the reason that not only we (the servants of Darul Uloom Deoband) rather the other Ulama-e-Haq are very much worried due to the overall ideological approach of Maulana Muhammad Saad. It is hereby clarified that as far the Ruju of Maulana Muhammad Saad from this particular issue is concerned it is somehow satisfactory, but the ideological divergence of Maulana Muhammad Saad to which Darul Uloom Deoband has pointed out in its Stand cannot be ignored at all this is because even after so-called Ruju he continues to make several other statements wherein he adopts the same innovative style, baseless conclusions and unwarranted application of Islamic resources ( nusus) to his peculiar ideology of Dawah. There are repeated requests from within India and outside that Darul Uloom Deoband should express its view regarding the Ruju (revocation) of Maulana Muhammad Saad from his comments about the Prophet Musa (peace be upon him). CLARIFICATION Regarding Ruju of Maulana Muhammad Saad Kandhlawi
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